I hear this lolFoundation canon may boost my popularity again… might be kinda fun, being a reality bender." "I've barely been used in tales in years, but administration still has to find something for me to do, just in case. "Draki? The hell are you doing working cafeteria duty?" To Simon's surprise, Kondraki was behind the counter. "I'll have a bottle of hard adjectives, please."
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Glass sat at the bar counter, and sighed. Mary-Ann was sitting in the corner with a member of AWCY? that would appear in the story, going over their lines. Sometimes, it even took on the appearance of places from the tales today, it looked like the inside of Vladimir's from "Agricola in Insula est Poeta", despite the fact that it wouldn't be published for a few more years, but time had no meaning in the realm of fiction. The cafeteria was actually part of the SCP Foundation sandbox site, where old, unpublished drafts and deleted sandboxes were reconstituted into food for the various characters to write. Simon shook his head and continued walking towards the cafeteria. Hope they can write around it!" With that, Xyank ran off to a door marked "Incursion", and ducked inside quickly. Now, if you'll excuse me, Piedmont is going to be pissed that I haven't shown up yet. "Simon, what does that plaque over there say?" He indicated a brass plaque on the wall that bore the true motto of the Foundation. "That's not it, though! I hate Clef and Dmitri! They think that just because their authors are such big-shots, they get to do whatever they want in the stories with no consequences! For fucks sake, wasn't Clef being considered for SCP Classification at one point?" It'll get downvoted to crap in an instant." "Let me guess: angry about the new Clef thing? Saw you were in it…" Xyank shook his head and sighed. Thaddeus Xyank, making him late for his appearance in Incursion by about two sentences. "I mean, for the love of crap, the tale isn't even that interesting! All they do is sit on the beach in Rio and drink fucking Mojitos! Does Rio de Janeiro even have beaches? Fuck it all!" In his anger, he accidentally ran into Dr.
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682 leaned on the water cooler and raised several eyebrows at the ranting doctor, and Tristan Bailey simply rolled his eyes and tried to ignore Simon. Lord Blackwood, his form alternating between a sea slug and a dapper British adventurer, shook his head at Glass and tsked. "Sending Clef and Dimitri on a fucking sabbatical?! What were they thinking!" His behavior produced several bizarre looks from the other researchers and SCPs who were currently Out of Character between readings. It’s the good news we must spread today.Simon Glass was kicking himself for the decision the narrator had made. This is the “good news” the apostles are commissioned to spread - to all nations, beginning from Jerusalem - at the first Ascension. Their “hope” is “his inheritance among the holy ones,” the saints who have been adopted into God’s family and now rule with him. Paul, in his letter to the Ephesians, speaks of glory that leads to greater glories still, as Ascension leads to Pentecost: “May the eyes of your hearts be enlightened,” he writes, as he looks to the divinization of the believers. The sacrament was often called “illumination” or “enlightenment” (see Hebrew 10:32) because of the light that came with God’s saving grace. In the early Church, as today, Easter was the normal time for the baptism of adult converts. The Epistle strikes a distinctively paschal note. To receive the Holy Spirit we must be purified through baptism. To live that divine life we must receive the Holy Spirit. Expiation is itself a necessary precondition of our adoption as God’s children. On that day, salvation will be complete for salvation is not simply expiation for sins (that would be wonder enough) it is something even greater than that. Ascension is the preliminary feast that directs the Church’s attention forward to Pentecost. Luke spells out that promise: “In a few days you will be baptized with the Holy Spirit” ( Acts 1:5). Indeed, his intercession will lead to the Holy Spirit’s descent in fire upon the Church. The truth of this feast shines forth from the Letter to the Hebrews, where we read of the great high priest’s passing through the heavens, the sinless intercessor’s sacrifice on our behalf (see Hebrew 4:14-15). He is the great high priest, and he has still to ascend to the true Holy of Holies in the heavenly Jerusalem. Jesus’ saving work will have a liturgical consummation. The story did not end with the empty tomb, or with Jesus’ appearances over the course of 40 days. Luke gives the surprising news that there is more of the story to be told.